Spring 2000 Course Descriptions:
Lower- and Upper-Division Undergraduate Courses


CL 24 16548 RUTTENBURG M 11-12 321 HAVILAND

"Dostoevsky, Emancipation, and Authorship" (Freshman Seminar)

After serving a ten-year sentence for his participation in an illegal political group that opposed the enslavement of the Russian peasants, Dostoevsky returned to St. Petersburg in 1861, the year that Tsar Alexander II emancipated the serfs. His efforts to reconceive his role as a Russian author would be greatly affected, not only by his long absence from the capital, but by this momentous event as he struggled to reconcile the brutal realities of his prison experience with the radical ideals of democratic reform. We will concentrate on the period between his early short fiction of the 1840s and the emergence of his "great novels" in the late 1860s. Readings will include "The Double," Memoires from the House of the Dead, Notes from the Underground, as well as selected letters and essays. Knowledge of Russian is not required. Grading: P/NP.

Required texts

Fyodor Dostoevsky, Memoires from the House of the Dead
--- Great Short Works
--- selections from Notes from Underground


CL 30B 16551 REJHON TT 2-3:30 321 HAVILAND

"Seminar in World Literature: Medieval Literature of King Arthur"

The course will explore the earliest medieval manifestations of the legend of King Arthur as well as later developments of his legend in texts originally written in English, French, Welsh, and Latin. We will trace in discussion and lecture, the development of the myths surrounding this most famous of legendary kings; we will examine not only the image and social function of the figure of Arthur in each cultural context, but how his reception in each culture reflects the concerns of that particular milieu. The English Arthurian texts that will be read are Sir Gawain and the Green Knight and selections from Sir Thomas Malory's Morte D'Arthur; the French works are The Quest of the Holy Grail, and Chrétien de Troyes' romances, Lancelot and Perceval; the Welsh works will include the native Arthurian tales, Culhwch and Olwen and The Dream of Rhonabwy, and the early Arthurian poems, "What Man the Gate-Keeper," "The Spoils of the Otherworld," and "A Conversation Between Arthur and Guenevere." Geoffrey of Monmouth's History of the Kings of Britain will also be read.

The course is open to freshmen and sophomores. All works will be available in English translation.

Course requirements will include an oral presentation by each student, a midterm exam and a substantial term paper.

Required texts

Jones, G. & T. Jones, trs. The Mabinogion
Matarasso, P.M., tr. The Quest of the Holy Grail
Raffel, B., tr. Chrétien de Troyes: Lancelot, The Knight of the Cart
Raffel, B., tr. Chrétien de Troyes: Perceval, The Story of the Grail
Stone, B., tr. Sir Gawain and the Green Knight
Thorpe, L., tr. Geoffrey of Monmouth: History of the Kings of Britain
Wilhelm, J., ed. The Romance of Arthur. New ed. Garland Publ.


CL 39A 16554 CASCARDI W 2-5 80 HAAS PAV

"Speaking of the Arts" (Freshman/ Sophomore Seminar)

In discussions of literature we learn how to use words to talk about other words. But how does one talk about arts that have no words, or about those that offer a combination of word and image? In this seminar we will look at criticism of the non-verbal and hybrid arts. We will examine examples of criticism and, more important, we will use experiences of the non-verbal arts to test the range of the critical abilities we use with literature. Examples of painting, sculpture, drama, music, and film will be drawn from those provided by various campus resources, including the Pacific Film Archive, the University Art Museum, and Cal Performances. Faculty from across the campus will be invited to share their experience in the various arts with the class.

Required texts

Susan Feagin and Patrick Maynard, eds., Aesthetics, Oxford University Press>
Carolyn Korsmeyer, ed., Aesthetics: The Big Questions, Blackwell Publishers


CL 39B 16556 VERDUCCI MW 2-4 233 DWINELLE

"Reading and Writing about Lyric Poetry--A Clearing in the Imagination" (Freshman/ Sophomore Seminar)

It is the goal of this course that students begin to learn how to read lyric poetry, how to understand the intellectual and emotional claims poetry makes upon us, and how to write about poetry as persons who share the world of imagination and insight which lyric poetry inhabits. Most of the class hours will be devoted to the close reading and discussion of poems selected by the instructor for the force with which they reveal how a shared critical discourse empowers us to find pathways into the alternative worlds of language and imaginative perspective by which poetry makes its claims upon us. As a Writing-Attentive Seminar, the course will provide a milieu for a kind of writing workshop process. Each student will present several short careful drafts of short papers about poems chosen in concert with the instructor. These drafts will not be considered in any sense final but instead entirely preliminary. After individual meetings with the instructor, and often after open (but anonymous) class scrutiny and discussion, these preliminary papers will be revised for expository clarity. Equally, they will be revised in terms of their adequacy to illuminate the means by which the poems chosen have created their authority to disclose unfamiliar landscapes of experience and perspective hitherto undreamt of in our imagination. It is, therefore, the premise of this course that by learning a minimal yet common critical discourse, and, through writing, undergoing the revision of self which poetry so often claims of us, we may become far more than a passive audience for the lyric: rather, we may come to share in that dimension of life from which poetry draws its power, and to enter landscapes of language and imagination free for our own undiscovered creation, feeling and thought: "The critic's task is not to try to deflate, shrink, or contain the scope of poetry; rather, the task is to try to provide a space in which creation can take place, a clearing in the imagination."


CL 40 16557 PERCIALI TT 9:30-11 223 DWINELLE

"Men Writing Women"

"....and women writing back." Starting with the proposition that the feminine is a voice that exceeds language and narrative, this class proposes to look at various instances of women written into, and exceeding, narrative structures. Each of these works involves a caged female, caged both in the plot in some manner, but especially caged by language, by forms of representation, and by a desiring male gaze. However, of course, these categories are made to be questioned. We will also try to find spaces of liberation and resistance, in the texts written by men as well as by women.

Required texts

Luce Irigaray, Speculum of the Other Woman
Denis Diderot, The Nun0
Charlotte Bronte, Jane Eyre
Jean Rhys, Wide Sargasso Sea
Henry James, The Portrait of a Lady
Virginia Woolf, To the Lighthouse
paintings by Edgar Degas and Edouard Manet.


CL 41A 16560 STARR-REID MWF 1 225 DWINELLE

Introduction to Literary Forms: The Epic

Epic is a narrative of cosmic or social origins, of primordial conflict. Epics are filled with alien meetings--of gods and men, of men and monsters, of men or women as monsters. In the 18th and 19th centuries, European scholars drew epic into doctrines of European superiority; "ancient" epics were even forged (or forgered) to create venerable kernels of national traditions where none had existed. At a time when people are counting the cost of racialist mythologies in earlier generations, we are left with the very open question of how to interpret these texts now--often narratives of violent meetings with other cultures-in a multi-cultural and post-colonial world. The first part of this course will address European epic traditions in the ancient and medieval periods; the second part will consider epic and epic-like texts from the Americas, from the 1500s to the twentieth century.

Course work will include readings of about 100 pages per week, one midterm examination (worth 35% of the grade), a brief oral presentation and write-up (25%) and a final examination (40%).

Required texts

Homer, The Odyssey
Virgil, The Aeneid
The Song of Roland (Oxford version)
Dante, The Inferno
Derek Walcott, Omeros
John G. Neihardt, Songs of the Indian Wars

Selections from: Homer, The Iliad; MacPherson/Ossian, Fingal; Kinsella, ed., The Tain; The Nibelungenlied; Pablo Neruda, Canto General; Archibald MacLeish, Conquistador; Hiawatha; Cantares Mexicanos/Songs of the Aztecs; Guahayona; McCarthy, Blood Meridian


CL 41B 16563 BARRETT TT 9:30-11 262 DWINELLE

Introduction to Literary Forms: The Lyric

In classical usage, the term "lyric poetry" referred to poems that were put to music or sung to the "lyre." In the nineteenth-century, William Wordsworth defined lyric poetry as "the spontaneous overflow of powerful feelings," while John Stuart Mill declared that the lyric poem is an "utterance that is overheard." What these three different definitions all have in common is their emphasis on the idea of "voice." Lyric poetry, all three suggest, paradoxically offers us the opportunity to hear--or overhear--a human voice as we read a text from the page.

The idea of "voice" in a poem is, of course, nothing more than an illusion: this illusion or effect will form the central area of inquiry for this course. In our readings, we will consider a variety of definitions of the "lyric" and weigh against these models poems from the Romantic and Modern periods, as well as poems by Bay Area experimental writers. The course will thus investigate the invention of the lyric voice, as that invention is proclaimed in the works of English Romantic poets and radically disrupted in the works of Modernist poets from France, Germany, and the U.S. We will read selections from the poetry of William Wordsworth, Emily Dickinson, Charles Baudelaire, Rainer Maria Rilke, Langston Hughes and Paul Celan, among others. We will also read work by Bay Area experimental poets, including Pamela Lu, Elizabeth Robinson, and Linda Voris. The class will feature guest presentations and readings by some of these local writers.

Required texts

Emily Dickinson, Final Harvest: Emily Dickinson's Poems
William Wordsworth, Selected Poems: William Wordsworth
Langston Hughes, Selected Poems of Langston Hughes
Pamela Lu, Pamela: A Novel
Elizabeth Robinson, In the sequence of falling things
Charles Baudelaire, The Flowers of Evil and Paris Spleen
Paul Celan, Poems of Paul Celan
Rainer Maria Rilke, Selected Poetry of Rainer Maria Rilke


CL 41E 16566 KAKOUDAKI TT 3:30-6:30 258 DWINELLE

Introduction to Literary Forms: Film

"Cinematic Spectacle and the Genre Film"

In this class we will explore how film assaults or alters human vision through the self-conscious representation of the spectacular. We will focus on the moments that make us notice film as a medium for astonishment: extravagant visual detail, impossibly closed or open spaces, running crowds, helicopter/car/rocket/motorcycle chases, fantastic human or non-human bodies, super-fast whirling dance or martial arts sequences, hallucinatory

colors, impossible filming techniques, or impossible narratives. We will formulate a theoretical background for the many different kinds of techniques for spectacle, trace their historical developments, and discuss contemporary theories of film art and spectatorship. In order to enable a historical and theoretical understanding of spectacle, each week we will

focus on two films which explore similar formal experiments but in different genres. How do the formal "codes" change when they are transposed from a classic Hollywood melodrama to an action film? Since genre difference is considered primary in most film criticism, we will study the specific formal makeup of a variety of genres, but at the same time attempt an integrative theory of the spectacular moment.

Our discussion will include both "popular" and "classic" films from the early twentieth century to the present. In "Part One: Definitions and Some Film History" we will reverse the usual order of film study by formulating a vocabulary of the spectacular through experimental films. In "Part Two: What is Spectacle? History, the Future, and Space" we will focus on the representation of the "large scale" movie spectacles that often participate in political propaganda: historical epics and science fiction, for example, both traffic in the cultural myths we create about the past and about the future. "Part Three: Motion, Emotion and Visible Bodies" will focus on the popular genres of melodrama, action film, suspense thriller, and musical, as carriers of the main methods of astonishment: representing the extreme in pain, speed, fear and movement. Finally, in "Part Four: Postmodern Themes," we will look at recent versions of the spectacular moment in relation to gender, race, sexuality and class.

I expect that we will be able to view and discuss two feature films each week, and possibly some shorter experimental material. Students do not need a formal background in film theory or the history of film. There will be three short response papers (2 pages), each on a different aspect of film criticism; one midterm paper (5-7 pages); one creative project or group presentation; and a final analytical paper (6-8 pages).


CL 60AC:1 16569 RONAN MWF 10 219 DWINELLE

"In the Tales of Others: Storytelling and Self-Discovery in America" (American Cultures)

This course will explore the importance of story-telling to the formation of personal (as opposed to social) identity. While the question "what am I?" can be answered according the categories that one finds on a job application (race, gender, age etc.), the question "who am I?" seems to require a story as its response. One must listen to the stories of others to know about everything from one's own birth to the history of one's ancestors. Beginning with Gothic horror tales of Edgar Allen Poe and the slave narrative of Harriet Jacobs, we will discuss a wide variety of 19th and 20th Century American myths and narratives, including works written by and about African Americans, Asian Americans, European Americans, Latinos and Latinas and Native Americans, in order to explore relations of storytelling, identity and culture in the United States.

Required texts

Ana Castillo, The Mixquiahuala Letters
Harriet Jacobs, Incidents in the Life of a Slave Girl
Maxine Hong Kingston, China Men
Toni Morrison, Song of Solomon
John G. Neihardt, Black Elk Speaks
Edgar Allen Poe, Great Short Works of Edgar Allen Poe
Leslie Marmon Silko, Storyteller
Kurt Vonnegut, Mother Night


CL 60AC:2 16572 FLYNN MWF 11 182 DWINELLE

"Fashioning American Women: Expanding a Nation's Cultural Corsets" (American Cultures)

The course will examine the ways in which women of diverse racial, ethnic, and socioeconomic backgrounds have negotiated the dominant trends in American fashion since the late nineteenth-century. In it we will focus on the interplay between individual women and a "melting-pot" fashion system. We will see how such interplay provokes constant changes in American dress codes, changes which perpetually redefine what it means to be an American woman. Looking closely at the cultural cross-over that is at the heart of the nation's fashion system, we will extrapolate upon a similar cross-over at the core of America's social system and at the root of American identity.

Throughout the semester, we will pay particular attention to the works of African-American, Asian-American, and European-American writers and critics who both problematize mainstream fashion's tendency to whitewash cultural diversity and offer alternative ways of layering difference within fashion. Studying novels, articles, stories, poems, films, style books, magazines, advertisement campaigns, and critical essays, we will address the following questions: How do mass-produced tastes disseminate within American society?

At the turn-of-the-century who determined such trends? Who followed them? Who determines and follows them now? How do current fashions get under one's skin? More precisely, how does something as seemingly superficial as a GAP t-shirt inscribe one's body at both social and psychic levels? How does this inscription differ in distinct groups? More generally, how can one read the diverse sartorial codes that consistently re-inflect what it means to be American?

We will explore these questions in four units. In the first unit we will study the "trickle-down" model of fashion that dominated America into the nineteenth century. We will then examine alternative models (e.g. "street up" / "inside-out") that are now pertinent. In the second unit we will focus on select novels, poems, and films in which women characters of diverse backgrounds struggle both to accommodate and to challenge white, bourgeois fashion constrictions. In the third unit we will examine ways in which people use their clothing to rearticulate American ideals of femininity. Finally, we will turn our attention to various contemporary ad campaigns, asking how fashion ads market racial, sexual, and cultural differences in America.

Students will maintain an ongoing journal/scrapbook in which they will respond to the reading material and collect and analyze ads. At the semester's end small groups will create and present their own ad campaigns. Students will write two papers and take a final exam. Excerpts from the following texts (most of which are in a class reader) will orient discussions and papers.

Georg Simmel: "Fashion"
Elizabeth Rouse, Undertanding Fashion
Malcolm Barnard, Fashion as Communication
Anne Hollander, Seeing Through Clothes
Lois Alexander, Blacks in the History of Fashion
Lois Banner, American Beauty
Gilles Lipovetsky, "Hundred Years of Fashion"
--- "Open Fashion" from The Empire of Fashion
Nicholas Coleridge, The Fashion Conspiracy
Fred Davis, "Antifashion: The Vicissitudes of Negation"
Bernard Barber & Lyle Lobel, "Fashion in Women's Clothes and the American Social System"
Edith Wharton, The House of Mirth
Luce Irigaray, "The Power of Discourse"
--- "Women on the Market," from This Sex Which is Not One
Ruth Forman, "White Flower Day or Macy's from the Top Down" from We are the Young Magicians
Audre Lorde, "Good Mirrors Are Not Cheap"
Marie Hara, "The Beauty Contest"
--- "Old Kimono" from Growing Up Asian American
Nellie Wong, "When I Was Growing Up"
Janice Mirikitani, "Doreen"
Mary Jo Bona, "Amazone"
Patricia Smith, "Blond White Women"
Nella Larson, Quicksand
Chay Yew, The Rest is Easy
Jamaica Kincaid, Girl
Chitra Divakaruni, "Clothes"
Naomi Wolf, selections from The Beauty Myth
Constance White, Style Noir: the first how-to guide to fashion written with Black women in mind
Kobena Mercer, Black Hair/Style Politics
Ted Polhemus, Street Style
Rachel Bowlby: "Commerce and Femininity"
Janet Lee, "Care to Join Me in an Upwardly Mobile Tango?"
Diana Fuss, "Fashion and the Homospectatorial Look"
Kaja Silverman, "Fragments of a Frashionable Discourse"
Judith Butler, Gender Trouble
--- The Psychic Life of Power


CL 60AC:3 16575 CHATTERJI TT 3:30-5 106 MOFFITT

"Brave New Worlds" (American Cultures)

In this course we look at a number of novels, essays and films which deal with experiences of immigration and diaspora in the context of American culture. The idea of America as "new world," a key term in various immigration histories, is a way of rethinking the negotiations of cultural identity having to do with geography, language and community. We will ask what it means to define home in the face of the fracture between "old" and "new," and examine how this act of definition reflects onto discourses of nationalism.

Our readings address these issues from a variety of perspectives. We look at texts by and about first generation immigrants dealing with immediate issues of geography and language. Our discussion of texts by African American writers centers around the concept of dispossession and nostalgia. Finally, in our readings of Hawaiian texts, we consider how the idea of "new world" gets refigured in the language and land debates in which local and continental issues come into conflict.

Required texts

Maxine Hong Kingston, Woman Warrior
Richard Rodriguez, Hunger of Memory
Chang-Rae Lee, Native Speaker
Toni Morrison, The Song of Solomon
Julia Alvarez, How the Garcia Girls Lost their Accents
Lois-Ann Yamanaka, Blu's Hanging
We will also use a class reader containing essays, short stories and poetry.


CL 100:1 16578 FRANCOIS MWF 3 246 DWINELLE

"Open Secrets"

How do literary and filmic texts represent and at the same time keep their secrets? This course examines the role of secrets in producing and blocking narrative and dramatic movement, and in releasing and withholding meaning. In Sissela Bok's words, the secret can be "something sacred, intimate, private, unspoken, silent, prohibited, shameful, stealthy, or deceitful." But there are also open secrets, unacknowledged but unconcealed, such as Poe's "Purloined Letter," or the gay closet and racial passing. In comparing tragedies, films, case histories, novels and short stories, we discuss the role of narrative and confessional acts in the construction and circulation of public and private identities, marked or hidden by gender, race, or class. Other questions include: what is the violence of interpretation? How far can we push the analogy between reading and detection? What relationships define blind characters and seeing readers? What is the status of a knowledge one can neither speak nor act upon?

Readings

Sophocles, Oedipus Rex, tr. Fagles (Three Tehban Plays)
Racine, Phedre
Marguerite Duras, The Ravishing of Lol Stein
Kierkegaard, Fear and Trembling
Madame de Lafayette, The Princess of Cleves
Poe, "The Purloined Letter"
Melville, "Billy Budd"
Kleist, The Marquise of O,
Henry James, What Maisie Knew
Nella Larsen, Passing
Freud, Dora
criticism by Barthes, Derrida, Lacan, and Sedgwick.

Films

Max Ophuls, "The Earrings of Madame d' . . ."
Alfred Hitchcock, "Vertigo"
Coppola, "The Conversation"
Antonioni, "Blow-Up"

The course is designed to introduce students to basic questions of narrative theory as well as to methods of comparative study. Students should have reading knowledge of at least one foreign language and some familiarity with literary analysis. Course requirements include three papers and an oral presentation.


CL 100:2 16581 NAIMAN TT 11-12:30 2070 VAL LSB

Introduction to Comparative Literature: The Gothic Novel

This course will trace the history of the Gothic novel from its earliest exemplars to its more recent progeny. We will use Gothic writing as a prism through which to examine questions of genre--definition, literary evolution and parody. Our reading of novels will be supplemented by critical texts which will permit us to use "the Gothic" as a device for the investigation of diverse strategies of reading.

Required reading

Radcliffe, The Mysteries of Udolpho
Lewis, The Monk
Austen, Northanger Abbey
Sue, The Mysteries of Paris (excerpts)
Dostoevsky, Crime and Punishment
Stevenson, The Strange Case of Dr. Jekyll and Mr. Hyde
Freud, "Fragment of an Analysis of a Case of Hysteria"
Faulkner, Absalom, Absalom!
W. Collins, The Woman in White

Films

Hitchcock, Psycho
Demme, The Silence of the Lambs
Critical texts by Shklovsky, Fowler, Barthes, Showalter, Fiedler, Medvedev, Kahane, Russ, Tynianov, Wolff, Irigaray and Bakhtin


CL 112B 16584 KOTZAMANIDOU MWF 12 223 WHEELER

Modern Greek Language


CL 153 16587 HAMPTON MWF 1 247 DWINELLE

"Renaissance Literature: "Literature and the Age of Exploration"

In this course we will read a selection of major authors and genres from the European Renaissance. Central to our concerns in the course will be the impact on European identity of the great voyages of exploration and discovery that mark the fifteenth and sixteenth centuries. We will examine the ways in which literature reflects and responds to increasing contacts with the "non-European"--be it in America, Asia, or Africa. We will study how increasing awareness among European writers of the "edges of Europe" leads to the elaboration of new notions of identity, literary authority, and ethical action. In addition to the books listed below, we will read Xeroxed selections by such writers as Dante, Milton, Montaigne, Columbus, and Vasco da Gama.

Required texts

Shakespeare, Othello (Signet)
Shakespeare, The Tempest (Signet)
Rabelais, Gargantua and Pantagruel, trans. Cohen (Penguin)
Cervantes, Don Quixote, trans. Cohen (Penguin)
Camoens, The Lusiads (Oxford U.P.: World's Classics)
More, Utopia, ed. Surtz (Yale University Press)


CL 165 16590 FITZGERALD TT 12:30-2 122 BARROWS

Myth and Literature

Ovid's Metamorphoses is not only a compendium of ancient mythology, but also an epic of transformation: gods become humans, humans become animals, flowers and other natural objects; boundaries of all kinds are transgressed and strange couplings take place. Starting with Ovids' epic, one of the most influential books ever written, we will examine the theme of bodily transformation in European literature, art, and film. What issues are dealt with through this theme, and how does its treatment change in different historical periods, genres, and media: Besides Ovid, we will be reading Apuleius' Golden Ass (a Roman novel about a man who becomes an ass), Shakespeare's Midsummer Night's Dream, Kafka's Metamorphosis (man into bug), John Howard Griffin's Black Like Me (white into black), Virginai Woolf's Orlando (man into woman), as well as some science fiction (Calvino, Butler, Bear); we will also be watching two movies called The Fly (man into fly) and taking a brief look at this theme in the visual arts.

Required texts

Octavia Butler, Dawn
Italo Calvino, Cosmicomics
Greg Bear, Blood Music
Virginia Woolf, Orlando
Ovid, Metamorhoses, tr. A. Melville
Apuleius, The Golden Ass, tr. P. Walsh
Franz Kafka, The Metamorphosis, tr. Corngold
John H. Griffon, Black Like Me
William Shakespeare, A Midsummer Night's Dream


CL 170 16593 KOTZAMANIDOU F 3-6 210 DWINELLE

Modern Greek Literature (in the original)


CL 185 16596 LUCEY TT 12:30-2 20 BARROWS (ugis 149)

"Renovation/Innovation: Representing Sexual Identities"

What would it mean to imagine a new sexual identity?  To renovate an old one?  What would it take to sustain a newly imagined or re-imagined sexual identity across time?  What kind of social forces or institutions would be necessary to sustain such imaginings?  What social forces or institutions would inhibit such imaginings or perhaps cause such an imaginative process to flag as time passes?  These are the kinds of questions we will be asking by way of a reading of a series of novels by Virginia Woolf, Colette, and a few others.  Our attention will be drawn both to the literary innovations French, English, and American women of the early twentieth century strove for, and to the rapidly changing social circumstances in which such women were working to reimagine their social and sexual possibilities.

Required texts

Virginia Woolf, Night and Day
--- Mrs. Dalloway
--- The Years.
Colette, Claudine at School
--- Claudine Married
--- Cheri
--- The Last of Cheri
H.G. Wells, Ann Veronica
Raymond Radiguet, The Devil in the Flesh
Djuna Barnes, Nightwood


CL 190:1 16599 BUTLER W 2-5 331 LE CONTE

"Philosophical Fictions" (Senior Seminar)

This course will conduct a series of close readings of some of Kafka's fictional writings, focusing on the problems of law, judgment, and ethical violence. We will also read selected theoretical works on Kafka from Benjamin, Adorno, Blanchot, and Derrida.

Required texts

Franz Kafka, The Penal Colony
--- Parables and Paradoxes
--- Amerika
--- The Great Wall of China
Walter Benjamin, Illuminations
Friedrich Nietzsche, On the Genealogy of Morals (recommended, not required)


CL 190:2 16602 WEISINGER TT 11-12:30 123 DWINELLE

"X-Rays, Gossip and Aesthetics in James, Proust and Mann" (Senior Seminar)

This course will concentrate on a few works of narrative fiction written in pre-WWI Europe. They represent the attempt to accommodate art to what James calls the "Age of Trash Triumphant." We will examine the works in detail, reading certain passages very closely, to see how art both transcends and embraces the triumphant trash. Above all, we will examine the ways the concept of artistic representation is changed by the advent of "trash." For example, in Mann's Magic Mountain, how does the emergent field of x-ray photography change the concept of the traditional "Bildungsroman." How does gossip function to create art in Proust? Why is James obsessed by "the real thing" in "The Real Thing"? The course will function as a seminar with students expected to participate fully in class discussions, make research reports to the group, give the group summaries of the final paper which will be turned in at the end of the semester.

Required texts

Henry James, The Figure in the Carpet and Other Stories
    Turn of the Screw and Other Stories
Thomas Mann, The Magic Mountain, tr. Wood
    Death in Venice
Marcel Proust, Remembrance of Things Past vol.I