In societies where modern conditions of production prevail, all of life presents itself as an immense accumulation of spectacles. Everything that was directly lived has moved away into a representation.
…
The spectacle is not a collection of images, but a social relation among people, mediated by images.

– Guy Debord, Society of the Spectacle (1967)

Ethos. Logos. Pathos. The three elements of persuasion. Acts of persuasion in contemporary society can only scale through technological means. In ancient times this was accomplished through speech and by the pre-industrial era through print, paint, and lithography. Photograph and film brought new life to once static text and images at the turn of the 19th century. And today, moving images suffused with persuasive narratives pervade human minds and bodies by way of digital production and distribution. Except these narratives have become unbalanced in our information saturated societies (or perhaps it has always been that way from the beginning). We live in an age of Pathos where appeal to human morals and rational thought have been discarded for ostentatious display of feeling, sentiment, and appearance. It is an age of Spectacle.

The powerful employ spectacle for perpetuation of power, which in turn perpetuates spectacle. The cycle is amplified by a celebrity-industrial complex of highly connected members propagating status symbols through distributed information networks, and the masses on the periphery of these networks consume spectacular imagery and partake in its celebration so that they may transcend (or perhaps momentarily forget) the boring and mundane realities of life. The non-living image eclipses the living in favor of this cycle where those with status have greatest control of image production, and those without it live on the margins.

Representation, identity, and freedom encamp on these margins. But spectacle outshines them until the margins achieve spectacle for themselves. Though once spectacular persuasion has been achieved in cultural celebration of pathos (and by extension, pathology), all that remains are neatly packaged delusions for mass consumption and entertainment.

The show must and will go on for as long as we choose to live with our eyes wide shut to the real world.

As civilization faces a warming planet, the likelihood of weather events such as Hurricane Harvey only increases. We must set aside our differences and act against this growing threat.

Read the full article on Medium (originally posted on 30 Aug 2017)

What we’re seeing in the Middle East / North Africa today and of recent is likely a glimpse into the future of human history. Our fate: hegemony over survival?

The era [of civilization] opened almost 10,000 years ago in the Fertile Crescent, stretching from the lands of the Tigris and Euphrates, through Phoenicia on the eastern coast of the Mediterranean to the Nile Valley, and from there to Greece and beyond. What is happening in this region provides painful lessons on the depths to which the species can descend.

http://billmoyers.com/2014/09/09/noam-chomsky-are-we-approaching-the-end-of-human-history/

 

Rough Cut: Closing the Gap Intro 1 from Michael Mira on Vimeo.

My friend put together the rough cut of what we envisioned for our project. This is loosely based on the conversation in Closing the Gap: Part II and an ongoing conversation highlighted in his blog 40C. The end goal is to do on-the-ground work in countries where our families originated while spreading awareness into the root social, economic, and political inequalities that cause such plights as highlighted in our conversations.

Close your eyes. And listen to the song I have posted above. Listen closely to the floating city-light string melody in the first 10 seconds. This is an introduction to a film and story I’m passionate about. In the blackness of your mind’s eye (which represents the blackness of the screen), a statistic in white arial font text appears which reads:

“Every year nearly 11 million children living in poverty die before their fifth birthday” [1].

The next string of the text reads:

“Over the course of seven years, this will be more than the number of fatalities over the entire duration of WWII which lasted for seven years.” [2].

The last sentence is the following lamentation:

“This is dedicated to all those lost souls, the downtrodden, and desperate.”

Each of these sentences appear on the screen sequentially in this order.

And right when the bass hits, the blackness abruptly transitions into graphic video footage of police firing on poor farmworkers during the Mendiola Massacre of 1987. Now listen carefully to the lyrics spit in the first bar: “Bridge over troubled water / Ice in my muddy water..” For 30 seconds we are bombarded by the imagery of protesters along the Palestinian-Israeli border, Nigerians in Lagos demonstrating against fuel price inflation, dedicated Muslims in Sadr City gathering en mass to protest US occupation in Iraq, indigenous resistance actions in Oaxaca and Chiapas combating police who are aligned with repressive political institutions, etc. etc. The beats hit us hard, the viewers, as if we are barraged by a slew of stones thrown at us by these desperate citizens of the world with the same force as their frustration on these post-modern battlefields against oppression. The bass you hear is a war cry: the battle drums beaten by the hungry, ignored, voiceless, the kings of the underground. This is the soundtrack of a revolutionary movement.

The music stops, and the narrator of the film checks to see if the viewer is still with us.

“Do I have your attention now? Are you still with me? Good. I’m going to take you on a trip.”

The narrator announces that he will lead us through a journey into the slums and ghettos of the Third World, the shell-shocked ruins of the civilian battlegrounds of today’s war on the poor, the wastelands of developing nations who’ve sold off their sacred lands to foreign corporations who claim to help them…

“Closing the Gap” is meant to be that bridge over the troubled waters we see in this world. My friend and I are working on a project to calm the seas, and bring peace to the lives of those who need it the most. If you read Part I, we’ve already acknowledged that this can’t be done overnight for everyone, but we hope to put all our energy into making baby steps towards progress one person at a time. Our journey across this bridge begins on the banks of the Pasig River, Metro Manila, Philippines.

Lately a friend and I have been exchanging ideas about how we want to change the world. There is a certain hubris associated with this among privileged circles of people. But we aren’t trying to “change the world” in any grandiose sense. However, I’m not afraid to say that what we want to achieve must be bold and revolutionary. This is a prerequisite for any meaningful action we wish to take in our brave new globally-interconnected world. We accept that the world is too complex and massive for us to change instantaneously as a whole. We believe instant gratification is a symptom of the mechanism(s) we wish to change. Therefore, patience and humility are of utmost importance since what we want to ultimately achieve will not be achieved in our lifetimes. But we can take steps toward that goal.

The problem: as interconnected as we would like to think our global village is, the fact of the matter is that we are growing ever more disconnected at an alarming pace. There is a dangerous gap fomenting between the center and the periphery of our global village, a gap between those who hold concentrated power and those who live on the margins of our global society. This gap is becoming catastrophic in that power imbalances will continue to grow volatile if we don’t comprehensively address the root issues driving the feedback loops of these mechanisms. As food, water, energy, and other natural resource systems lose their resilience and reliability due to the mismanaging of negative externalities, the environments that support human life will be stressed beyond precedent. This is well known. What else is well known is that the disparity in the access to resources across communities at the center and communities on the periphery hampers development.

The solution: Close the gap. Infinitely easier said than done. But infinitely many solutions in diverse and creative forms will be required. I’ll elaborate in upcoming posts.

——

The focus: Third World poverty. I’ll narrow this and dig deeper into the details of what I have in mind in due time. The food supply is definitely at the heart of this (see above).

If you step back for a minute from the list, the division between the two camps becomes clear. Those in the information technology and sharing space are pitting themselves against the entertainment-industrial complex. You could make the case that another set of interesting divides appear: Silicon Valley v.s. Hollywood, or even Northern California v.s. Southern California. But there is something more fundamental that demarcates the two camps which is arguably evident in the cultural divide between Northern and Southern California: protecting ideas over people versus protecting people over ideas. Silicon Valley definitely falls into the former category, whereas Hollywood might fall into the latter. However, the notion of “protecting people over ideas” is a bit twisted in the Era of Corporate Personhood since the intellectual property rights of artists in the entertainment industry belong de jure to the corporations that back them and sell their art. And so really the latter boils down to protecting corporate interests over ideas.

There is something far scarier about this cultural-conceptual division albeit subtle. We might spend time battling over whether ideas ought to be protected over corporations. The telling outcome of these battles in public life however is that our political institutions have a history of bowing to the corporation–above ideas, above living people. It’s possible that with enough public pressure the outcome of this battle will lean differently than the others, but more broadly there must be a critical examination of the influence of certain corporations in the United States and throughout the world if they continue to ram legislation through our political institutions in all-too receptive environments.

Hopefully, whatever versions of SOPA/PIPA that make it to the House/Senate will be voted down on January 24. If there’s anything our political leaders can learn from the likes of pioneers at the vanguard of information technology, it’s “Don’t be evil.” But then again, even pioneers can be hypocrites.

This site is a continuation of an earlier, more amateurish project which I am  glad to finally put to rest. The content of this new page will be bent more towards my research interests at school and in general so that this could eventually become a space for serious dialogue and discussion. Whatever is to become of this pursuit is up to you, the reader, lest I have any at all.